Gerardus Kelleger GERARDUS PRESS gewk1.com
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to read first, urgent
 
 
32586 The first wave
Circassians
 
 
32587 chips of the first creation by man
Bible, Torah, Quran
 
 
32589 The US/UK want to rule the world.
O, what a nasty web we weave
 
 
32590 Ignored by Israel, US/UK.
Thou shall not kill
 
 
32592 from which angle you look at it
It is a creators story
 
 
32596 Lemuria
No: 3
 
 
32599 and moraly corrupt, NATO
USA led
 
 
32606 web we weave in Belarus
What a terrible
 
 
32608 in a changing world
Epifanie
 
 
32610 The scientists
The bible according to
 
 
32611 USA army extention
NATO the
 
 
32613 A BRAVE CONFESSION
Faith
 
 
32614 Free speech
We have a God given
 
 
32615 Into the light.
From the darkness
 
 
32616 Evolution
Creation or
 
 
32617 for Christ
All for the love
 
 
32618 or just a little bounce
Big Bang
 
 
32618 The return
Davids Message
 
 
32619 to be learned
A lessen
 
 
32620 The rule of Thump
Billions of death or,
 
 
32621 the wind blows
The lord
 
 
32622 suffering at the hand of God
All those who do not believe
 
 
32623 In the beginning
Homophobia
 
 
32624 Judiasm
The three branches
 
 
32625 re-told
An Old story
 
 
32626 A humanist
John Calvin
 
 
32627 and blamed on others.
Gods beginning. How to tell a story
 
 
32628 The foundation of
History
 
 
32629 Ulrich Zwingly
The history of
 
 
32630 The Messiah
Jesus
 
 
32631 What have we learne from
History
 
 
32632 non-belief
The atracted alternative
 
 
32633 a curious event
Viewing
 
 
32634 The real view.
Atheism,
 
 
32635 But are they?
Remember the laws of God
 
 
32636 God
We do acknowledge
 
 
32637 Adam the first man
The Hebrew creation
 
 
32638 Even as a humble Christian
U are needed.
 
 
32639 warning
A danger
 
 
32640 Only the smell of Greed, power and Control count.
For the West
 
 
32641 the prophets
Abraham
 
 
32642 an atrachted alternative
Believe,
 
 
32643 Jewish people
A invention
 
 
32644 AN INTELECTUAL DESIGNER
Was there really?
 
 
32645 in endless fear
Looking at it
 
 
32646 Ararat
A mountain to climb
 
 
32647 A reality?
A floating child
 
 
32648 Gods beginning
A new beginning
 
 
32649 a holy wonder
admiration
 
 
32650 your own windows
When you throw in,
 
 
32651 Atheists the religion
A clear view on,
 
 
32652 on a planet full of water
Not a drop to drink
 
 
32653 Christians
When Christians stand against
 
 
32654 John Calvin
A view at
 
 
32655 not answered
The questions
 
 
32656 WHEN WE DO NOT HEED
A WARNING
 
 
32657 on the warpath. no1
America
 
 
32658 war path. no2
America again on the
 
 
32659 of the Final words
The first
 
 
32660 Christianity
The basics of fear
 
 
32661 a gods creation
Abraham
 
 
32662 entslaving countries
A real American game
 
 
32663 or maybe in another million of years
The end is near
 
 
32664 the fears of Christianity
The final word
 
 
32665 Be good of cheers
A ship sailed
 
 
32666 a good spirit
Gods fear
 
 
32667 A good home
For a child
 
 
32668 The holy word
A close view
 
 
32669 Supernational
Viewing the
 
 
32670 religions
The Abrahamic
 
 
32671 the Abrahamic religions
Gay and
 
 
32672 Where they or.......
The fallen angels
 
 
32676 The UN abolished
Israel on the war path wants......
 
 
32768 of torture
The pleasure
 
 

32638 Even as a humble Christian

In the old home church, they were teachers in the Sunday school or workers in the missionary society. They heard the call: Go into my vineyard and with alacrity obeyed it. In their ignorance, they supposed that they were led by the Spirit of God and were working in order to please him; and now they are in New York City, but they are doing no church work whatever. They teach in no Sunday school, their names are to be found on the book of no religious organization, they are constrained to do no Christian service, because the love of Christ is not in their heart. In the old church home they were led to work for divers reasons and from various motives, but their working was not Christian, it was not offered as a sacrifice to God. In the life of this great city the hollowness and mockery of much that has passed for religion in smaller places is made evident to the eyes of men. However, I imagine I hear someone saying: "Oh, I am not needed. I worked in the old home church because I was needed there. But certainly New York churches need no assistance from such a humble Christian as I am." Who told you that you were not needed? If you have heard such an assertion, you must have heard it from the devil, for it sounds like one of his lies. 

Not needed in New York! You do not mean it! You have said it without thinking! Not needed in a city, which is a vast Pool of Bethesda, where the porches are full of sick and impotent folk, men and women who have come here in search of health and have not found it, who have come seeking fortune and have missed it, who have come dreaming of fame and have failed to obtain it! On every hand there are the discouraged, the disappointed, the lonely and the forlorn and you dare hold up your head and say that in such a place, at such a time, you are not needed? You are in the midst of a great mass of human beings created in God's image, hungry for the consolation of the gospel, and you, a professing Christian, will not help! 

You forget what New York is. It is the metropolis of the new world, where fashions are moulded which will dominate the lives of millions of our fellow-countrymen. A city in which standards are fixed by which thought and conduct shall be bound in many a section of the land. A city in which every year fifteen thousand students are educated to go out to become leaders of society from the Atlantic to the Pacific, and the arbiters of the destiny of communities and commonwealths, and it may be nations. In addition, in a city where it is so important that the atmosphere should be warm with the breath of Christ, and where it is so necessary that standards should be high, and that tone should be true, you hold up your head and say that you, a Christian man, a Christian woman, are not needed in New York! Brethren, you have been called unto liberty, only do not abuse your liberty. You wrong yourself when you do it. You injure your own soul. For your own salvation, I urge you to throw yourself into the life of the church and to abound in the works of the Lord. 

Let us now complete St. Paul's sentence. "Brethren, you have been called unto liberty; only use not liberty for an occasion to the flesh, but through love be servants one to another." Does he say servant. That is the word. Do servants and liberty go together? Most assuredly they do. There is no liberty in this world aside from servant ship. Only those who are bound are free. This is one of the paradoxes of the gospel. If you would be free, you must take the yoke. Stand fast in the liberty, brethren, wherewith Christ has set us free. Revere it. Fight for it. Keep it. Only do not use it for an occasion to the flesh. Look constantly unto Jesus, who was the freest man, who ever walked our earth, and yet who walked it always as a slave. When only a boy he learned to pronounce that hard word "must."  "I must be about my Father's business." Later on, a young man, he said: "I must work the works of him that sent me."  Still later, he declared: "I must go to Jerusalem and suffer many things, I must be crucified, I must rise again."  And so he steadfastly set his face to go to Jerusalem, and as he went he said: " I have a baptism to be baptized with, and how am I straitened until it be accomplished." Always free, he was, but yet always bound, bound by the life of God within him. " Lo, I come to do thy will, O God." Unto his disciples, he could say: "I do always those things that are pleasing unto him."   Would you be free? Then listen to his exhortation: "Take my yoke upon you and learn of me."   "If the Son shall make you free, ye shall be free indeed." 
 

 

 

The apostle is on Patmos, an island in the Aegean Sea. He is an exile, driven from his country and his work. He is a prisoner. His cell is ten miles long. The roof of it is God's great heaven and the walls of it are the waves of the encircling sea. And from his prison cell he looks out upon the world. There is darkness upon the lands, but in the darkness here and there, he sees high like the flame of a candle, which a group of the followers of Jesus have kindled. Moreover, a great wind is blowing. It is a terrible world upon which the apostle looks. Cruel despotisms and ancient tyrannies lift their frightful thrones and still go on writing a story, which is tragedy. All sorts of evils in divers shapes and in many forms of aggression and devastation move across the scene, squirming like serpents, devouring like locusts, crunching and crushing like dragons, torturing like fiends. Above the level of the sea, the spirit of rebellion lifts its hideous head like a great beast, huge, majestic, mighty, concentrating in itself the characteristic features of the brute creation. Sin with flashing crown and scarlet robe, bedizened and spangled, moves in the midst of the nation’s leading men captive to her will. It is worth noting that evil to the man on Patmos is no pallid or puny thing. It is not a petty and impotent antagonist, but majestic, persuasive, alluring, mighty, magnificent, with crown and sceptre and royal robes, captivating the eye with the glamour of its magnificence, and swaying the imagination by the exhibition of its power. 

Moreover, against this vast and terrible hierarchy of evil another kingdom is making war. There is a tremendous struggle in the world, immeasurable forces are contending for the mastery, and the land trembles under the shock of the opposing armies. However, the apostle is nothing daunted. His eye does not quail nor does his heart grow faint. Undisturbed he looks upon the great thriving picture with light upon his face, because over the arena in which the age-long war is carried on he sees the glory of the great white throne. With this throne burning in his eye he looks upon the world with a heart undismayed and a soul radiant with hope. 

This vision was not peculiar to the apostle John. It was one granted to all of the apostles. It was the secret of their overmastering power. We err when we suppose that the apostles turned the world upside down because they carried in their memory the parables and the Sermon on the Mount. The words, which Jesus spoke, were mighty words, but not by means of them did the apostles lift empires off their hinges and turn the stream of centuries into a new channel. The New Testament explicitly tells us that after the disciples had listened to the teaching of Jesus for three years, drinking in his parables, his discourses and his prayers, they were still impotent in the face of a world, which they were sent to conquer. They had seen Jesus as a teacher teaching on the hillside and by the sea and on the corner of many a street. They had seen him as a great physician healing men in Capernaum and Bethsaida, and in the market-places of old Jerusalem. They had seen him as a reformer upsetting the tables of the money-changers and driving the desecrators of the temple in dismay into the streets. But none of these things were sufficient to brace their hearts for the great work entrusted to their hands. In spite of all of Jesus' teaching and all of Jesus' mighty deeds, the disciples after the death of their Master were limp and impotent, helpless as children, timid as cowards, and hiding behind doors that were locked and barred, incapable of sending up a shout of triumph or a song of praise. 
 

Then all at once, a change came. They stood upon their feet like so many giants of the Lord, and began to speak words and to sing songs at which the world wondered. What wrought this transformation? A vision of Jesus on the throne!   Listen to Simon Peter in that great sermon by which he broke the hearts of three thousand men, as he says to them, "He hath shed forth this which ye now see and hear!" The teacher, the physician, the reformer has ascended to the throne, and from the throne he will henceforth as King rule the world. 

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