Gerardus Kelleger GERARDUS PRESS gewk1.com
Read this first before using: Web side of www.gewk1.com see Gerardus press for details.
 
 
Notifications URGENT information
to read first, urgent
 
 
32586 The first wave
Circassians
 
 
32587 chips of the first creation by man
Bible, Torah, Quran
 
 
32589 The US/UK want to rule the world.
O, what a nasty web we weave
 
 
32590 Ignored by Israel, US/UK.
Thou shall not kill
 
 
32592 from which angle you look at it
It is a creators story
 
 
32596 Lemuria
No: 3
 
 
32599 and moraly corrupt, NATO
USA led
 
 
32606 web we weave in Belarus
What a terrible
 
 
32608 in a changing world
Epifanie
 
 
32610 The scientists
The bible according to
 
 
32611 USA army extention
NATO the
 
 
32613 A BRAVE CONFESSION
Faith
 
 
32614 Free speech
We have a God given
 
 
32615 Into the light.
From the darkness
 
 
32616 Evolution
Creation or
 
 
32617 for Christ
All for the love
 
 
32618 or just a little bounce
Big Bang
 
 
32618 The return
Davids Message
 
 
32619 to be learned
A lessen
 
 
32620 The rule of Thump
Billions of death or,
 
 
32621 the wind blows
The lord
 
 
32622 suffering at the hand of God
All those who do not believe
 
 
32623 In the beginning
Homophobia
 
 
32624 Judiasm
The three branches
 
 
32625 re-told
An Old story
 
 
32626 A humanist
John Calvin
 
 
32627 and blamed on others.
Gods beginning. How to tell a story
 
 
32628 The foundation of
History
 
 
32629 Ulrich Zwingly
The history of
 
 
32630 The Messiah
Jesus
 
 
32631 What have we learne from
History
 
 
32632 non-belief
The atracted alternative
 
 
32633 a curious event
Viewing
 
 
32634 The real view.
Atheism,
 
 
32635 But are they?
Remember the laws of God
 
 
32636 God
We do acknowledge
 
 
32637 Adam the first man
The Hebrew creation
 
 
32638 Even as a humble Christian
U are needed.
 
 
32639 warning
A danger
 
 
32640 Only the smell of Greed, power and Control count.
For the West
 
 
32641 the prophets
Abraham
 
 
32642 an atrachted alternative
Believe,
 
 
32643 Jewish people
A invention
 
 
32644 AN INTELECTUAL DESIGNER
Was there really?
 
 
32645 in endless fear
Looking at it
 
 
32646 Ararat
A mountain to climb
 
 
32647 A reality?
A floating child
 
 
32648 Gods beginning
A new beginning
 
 
32649 a holy wonder
admiration
 
 
32650 your own windows
When you throw in,
 
 
32651 Atheists the religion
A clear view on,
 
 
32652 on a planet full of water
Not a drop to drink
 
 
32653 Christians
When Christians stand against
 
 
32654 John Calvin
A view at
 
 
32655 not answered
The questions
 
 
32656 WHEN WE DO NOT HEED
A WARNING
 
 
32657 on the warpath. no1
America
 
 
32658 war path. no2
America again on the
 
 
32659 of the Final words
The first
 
 
32660 Christianity
The basics of fear
 
 
32661 a gods creation
Abraham
 
 
32662 entslaving countries
A real American game
 
 
32663 or maybe in another million of years
The end is near
 
 
32664 the fears of Christianity
The final word
 
 
32665 Be good of cheers
A ship sailed
 
 
32666 a good spirit
Gods fear
 
 
32667 A good home
For a child
 
 
32668 The holy word
A close view
 
 
32669 Supernational
Viewing the
 
 
32670 religions
The Abrahamic
 
 
32671 the Abrahamic religions
Gay and
 
 
32672 Where they or.......
The fallen angels
 
 
32676 The UN abolished
Israel on the war path wants......
 
 
32768 of torture
The pleasure
 
 

32622 suffering at the hand of God

   2 Timothy 3:12, "Yes, and all that will live godly in Christ Jesus, shall suffer persecution."


When our Lord was pleased to take upon himself the form of a servant, and to go about preaching the kingdom of God; he took all opportunities in public, and more especially in private, to caution his disciples against seeking great things for themselves, and also to forewarn them of the many distresses, afflictions and persecutions, which they must expect to endure for his name's sake. The great apostle Paul therefore, the author of this epistle, in this, as in all other things, following the steps of his blessed Master, takes particular care, among other apostolically admonitions, to warn young Timothy of the difficulties he must expect to meet with in the course of his ministry: "This know also, that in the last days perilous times shall come.



For men shall be covetous, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasure more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth. Men can be of corrupt mind, reprobate concerning the faith, but, in order to keep him from sinking under their opposition, he tells him, that though God, for wise ends, permitted these false teachers, as he did the magicians, to oppose for some time, yet they should now proceed no farther: "For their folly shall be made manifest unto all men, as that of the Magicians was," when they could not stand before Moses because of the boil; for the boil was upon the Magicians, as well as upon all the Egyptians.



And then, to encourage Timothy yet the more, he propounds to him his own example; "But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience, persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured; but out of them all the Lord delivered me." And then, lest Timothy might think that this was only the particular case of Paul, says he, in the words of the text, "Yea, and all that will live godly in Christ Jesus, shall suffer persecution." The words, without considering them as they stand in relation to the context, contain an important truth, that persecution is the common lot of every godly man. This is a hard saying, how few can bear it? I trust God, in the following discourse; will enable me to make it good, by showing.


 
Let us consider what it is to live godly in Christ Jesus. This supposes that we are made the righteousness of God in Christ, that we are born again, and are one with Christ by a living faith, and a vital union, even as Jesus Christ and the Father are One. Unless we are thus converted, and transformed by the renewing of our minds, we cannot properly be said to be in Christ, much less to live godly in him. To be in Christ merely by baptism, and an outward profession, is not to be in Him in the strict sense of the word: no; "They that are in Christ, are new creatures; old things are passed away, and all things are become new" in their hearts. Their life is hid with Christ in God; their souls daily feed on the invisible realities of another world. To "live godly in Christ," is to make the divine will, and not our own, the sole principle of all our thoughts, words, and actions; so that, "whether we eat or drink, or whatsoever we do, we do all to the glory of God."



Those who live godly in Christ, may not so much be said to live, as Christ to live in them: He is their Alpha and Omega, their first and last, their beginning and end. They are led by his Spirit, as a child is led by the hand of its father; and are willing to follow the Lamb with however leads them. They hear, know, and obey his voice. Their affections are set on things above; their hopes are full of immortality; their citizenship is in heaven. Being born again of God, they habitually live to, and daily walk with, God. They are pure in heart; and, from a principle of faith in Christ, are holy in all manner of conversation and godliness.



Let us scorn all base and treacherous treatment of our King and Saviour, of our God and Creator. Let us not take some pains all our lives to go to haven, and yet plunge ourselves into hell as last. Let us give to God our whole hearts, and no longer halt between two opinions: if the world be God, let us serve that; if pleasure be a God, let us serve that; but if the Lord he be God, let us, O let us serve him alone. But why, o why, should we stand out any longer? Are we in slavery are we chained to the wall as not wholly to renounce the world, the flesh, and the devil, which, like so many spiritual chains, bind down our souls, and hinder them from flying up to God? But, what are we afraid of? Is not God able to reward our entire obedience? If he is, as the almost Christian's lame way of serving him, seems to grant, why then will we not serve him entirely?



For the same reason we do so much, why do we not do more? Or do you think that being only half religious will make you happy, but that going farther, will render you miserable and uneasy? But this, my dear readers, is delusion all over for what is it but this half piety, this wavering between God and the world, that makes so many, that are seemingly well disposed, such utter strangers to the comforts of religion? They choose just so much of religion as will disturb them in their lusts, and follow their lusts so far as to deprive themselves of the comforts of religion. Whereas on the contrary, would they sincerely leave all in affection, and give their hearts wholly to God, they would then experience the unspeakable pleasure of having a mind at unity with itself, and enjoy the peace of God, which even in this life passes all understanding, and which they were entire strangers to before.



It is true, it we will devote ourselves entirely to God, we must meet with contempt; but then it is because contempt is necessary to heal our pride. We must renounce some sensual pleasures, but then it is because those unfit us for spiritual ones, which are infinitely better. We must renounce the love of the world; but then it is that we may be filled with the love of God: and when that has once enlarged our hearts, we shall, like Jacob when he served for his beloved Rachel, think nothing too difficult to undergo, no hardships too tedious to endure, because of the love we shall then have for our dear Redeemer. Thus easy, thus delightful will be the ways of God even in this life: but when once we throw off these burden and our souls are filled with all the fullness of God, then the heart can conceive, what tongue can express, with what unspeakable joy and consolation shall we then look back on our past sincere and hearty services.



Think you then, my dear hearers, we shall repent we had done too much; or rather think you not, we shall be ashamed that we did no more; and blush we were so backward to give up all to God; when he intended hereafter to give us himself? Let me therefore, to conclude, exhort you, my brethren, to have always before you the unspeakable happiness of enjoying God. And think withal, that every degree of holiness you neglect, every act of piety you omit, is a jewel taken out of your crown, a degree of blessedness lost in the vision of God. O! do but always think and act thus, and you will no longer be labouring to compound matters between God and the world; but, on the contrary, be daily endeavouring to give up yourselves more and more unto him; you will be always watching, always praying, always aspiring after farther degrees of purity and love, and consequently always preparing yourselves for a fuller sight and enjoyment of that God, in whose presence there is fullness of joy, and at whose right-hand there are pleasures for ever more. 

 

 

 

 

 

 



 

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