Gerardus Kelleger GERARDUS PRESS gewk1.com
Read this first before using: Web side of www.gewk1.com see Gerardus press for details.
 
 
Notifications URGENT information
to read first, urgent
 
 
Notificvation: Places to taste the excellence of food.
An addiction
 
 
32561 a view of God
The Western countries
 
 
32562 It's burning
The Negev....
 
 
32563 Anti-Semitism
The misuse
 
 
32564 The Karaites
Part 2
 
 
32565 Is Britian changing
Is it really?
 
 
32566 Part 3
The Karaites
 
 
32567 Britain
Slowly changing
 
 
32568 Sliding back?
The 30tier years
 
 
32569 Part 4
The Karaites
 
 
32570 non-Jews included
Anti-Semitism
 
 
32571 in the past.
Back to the future
 
 
32572 Part 5
The karaites
 
 
32573 Or hit him with the sword
Shall I beat him with a whip
 
 
32574 Follow the first reason
To follow the rest
 
 
32575 Confession
A brave outspoken
 
 
32576 walking to Christ
A small step
 
 
32577 The message
Christ
 
 
32578 The Corinthians
Morality
 
 
32579 The two Messiah's
David or Joseph
 
 
32580 By the grace of God
To be saved
 
 
32581 a naste web
we did weave
 
 
32582 Celebrating the birth of Christ
Midwinter holiday or....
 
 
32583 History
Following
 
 
32584 Climate change
The IPCC indication to
 
 
32585 Anti-Semitism
Common sense or......
 
 
32586 The first wave
Circassians
 
 
32587 chips of the first creation by man
Bible, Torah, Quran
 
 
32588 There is evil
In the darkness
 
 
32589 The US/UK want to rule the world.
O, what a nasty web we weave
 
 
32590 Ignored by Israel, US/UK.
Thou shall not kill
 
 
32591 A God's gift
Our free will
 
 
32592 from which angle you look at it
It is a creators story
 
 
32593 The old question
Will they see?
 
 
32594 It is the creators story
From which ever side you look
 
 
32595 An old question
Do we have an answer
 
 
32596 Lemuria
No: 3
 
 
32597 a balancing act
The Genesis story
 
 
32598 a believe or a confession
Faith
 
 
32599 and moraly corrupt, NATO
USA led
 
 
32600 Creating a beginning
Controlling people
 
 
32601 according to the bible
The bible
 
 
32602 against the words of Christ
For the love for Israel
 
 
32603 Genesis
Balancing the story
 
 
32604 Changing world
A look at a
 
 
32605 A small step in time
Christ
 
 
32606 web we weave in Belarus
What a terrible
 
 
32607 Indeed
A changing world
 
 
32608 in a changing world
Epifanie
 
 
32609 of Jesus.
For the love
 
 
32610 The scientists
The bible according to
 
 
32611 USA army extention
NATO the
 
 
32612 least among the leaders of Judah
You are by no means
 
 
32613 A BRAVE CONFESSION
Faith
 
 
32614 Free speech
We have a God given
 
 
32615 Into the light.
From the darkness
 
 
32616 Evolution
Creation or
 
 
32617 for Christ
All for the love
 
 
32618 or just a little bounce
Big Bang
 
 
32618 The return
Davids Message
 
 
32619 to be learned
A lessen
 
 
32620 The rule of Thump
Billions of death or,
 
 
32621 the wind blows
The lord
 
 
32622 suffering at the hand of God
All those who do not believe
 
 
32623 In the beginning
Homophobia
 
 
32624 Judiasm
The three branches
 
 
32625 re-told
An Old story
 
 
32626 A humanist
John Calvin
 
 
32627 and blamed on others.
Gods beginning. How to tell a story
 
 
32628 The foundation of
History
 
 
32629 Ulrich Zwingly
The history of
 
 
32630 The Messiah
Jesus
 
 
32631 What have we learne from
History
 
 
32632 non-belief
The atracted alternative
 
 
32633 a curious event
Viewing
 
 
32634 The real view.
Atheism,
 
 
32635 But are they?
Remember the laws of God
 
 
32636 God
We do acknowledge
 
 
32637 Adam the first man
The Hebrew creation
 
 
32638 Even as a humble Christian
U are needed.
 
 
32639 warning
A danger
 
 
32640 Only the smell of Greed, power and Control count.
For the West
 
 
32641 the prophets
Abraham
 
 
32642 an atrachted alternative
Believe,
 
 
32643 Jewish people
A invention
 
 
32644 AN INTELECTUAL DESIGNER
Was there really?
 
 
32645 in endless fear
Looking at it
 
 
32646 Ararat
A mountain to climb
 
 
32647 A reality?
A floating child
 
 
32648 Gods beginning
A new beginning
 
 
32649 a holy wonder
admiration
 
 
32650 your own windows
When you throw in,
 
 
32651 Atheists the religion
A clear view on,
 
 
32652 on a planet full of water
Not a drop to drink
 
 
32653 Christians
When Christians stand against
 
 
32654 John Calvin
A view at
 
 
32655 not answered
The questions
 
 
32656 WHEN WE DO NOT HEED
A WARNING
 
 
32657 on the warpath. no1
America
 
 
32658 war path. no2
America again on the
 
 
32659 of the Final words
The first
 
 
32660 Christianity
The basics of fear
 
 
32661 a gods creation
Abraham
 
 
32662 entslaving countries
A real American game
 
 
32663 or maybe in another million of years
The end is near
 
 
32664 the fears of Christianity
The final word
 
 
32665 Be good of cheers
A ship sailed
 
 
32666 a good spirit
Gods fear
 
 
32667 A good home
For a child
 
 
32668 The holy word
A close view
 
 
32669 Supernational
Viewing the
 
 
32670 religions
The Abrahamic
 
 
32671 the Abrahamic religions
Gay and
 
 
32672 Where they or.......
The fallen angels
 
 
32676 The UN abolished
Israel on the war path wants......
 
 

32605 A small step in time

"The just shall live by faith; the just shall live by faith."

 

“Therefore being justified by faith, let us have peace with God, through our Lord Jesus Christ."

                                            —Romans 5:1

It is nearly four centuries ago now, that a young professor from the north of Germany went to Rome. He was a man of considerable learning and of versatile mind. Yet he did not go to Rome to survey the remains of antiquity or the treasures of modern art. He went to Rome because he was in trouble about his sins and could find no peace. Having been educated to regard Rome as the centre of the Christian world, he thought he would go to the heart of things and see what he could there find. He had reflected somewhat at home, and had talked with other men more advanced than himself, on the thought that the just shall live by faith; but still that thought had never taken hold of him.

We read, and some of us have done it as some of you remember the story quite well on how one day Luther, according to the ideas that prevailed and still prevail at Rome, climbing up a stairway on his knees, pausing to pray on every step, to see if that would not help him about his sins. Then, as he climbed slowly up, he seemed to hear a voice echoing down the stairway, saying, "The just shall live by faith." And so he left alone his dead works, he arose from his knees and went down the stairway to his home to think about those words.

It is no wonder that with such an experience, and such a nature, Luther should have lived to shake the Christian world with the thought that justification by faith is the great doctrine of Christianity, "the article of a standing or a falling church." It is no wonder that John Wesley, rising up with living earnestness when England was covered with a pall of spiritual death, should have revived the same thought of justification by faith. Yet it is not true that the doctrine of justification by faith is the entire gospel. It is true that the doctrine of justification by faith is simply one of the several ways by which the gospel takes hold of men. You do not hear anything of that doctrine in the Epistles of John. He has another way of presenting the gospel salvation, namely, that we must love Christ, and be like Him, and obey Him. I think sometimes that Luther made the world somewhat one-sided by his doctrine of justification by faith; that the great mass of the Protestant world are inclined to suppose there is no other way of looking on the gospel.

There are very likely some here to-day who would be more impress by way the matter was presented; but probably the majority would be more impress by Paul's way, and it is our business to present now this and now that, to present first one side and then the other. So we have here before us to-day Paul's great doctrine of justification by faith, in perhaps one of his most striking statements. "Therefore, being justified by faith, let us have peace with God through our Lord Jesus Christ." We talk and hear about these gospel truths, and repeat these Scripture words, and never stop to ask ourselves whether we have a clear idea of what is meant. What does Paul mean when he talks about being justified? There has been a great deal of misapprehension as to his meaning. Was Luther  all wrong in his early life, because he had been reared up in the idea that a justified man means simply a just man, a good man, and that he could not account himself justified or hope for salvation until he was a thoroughly good man?

Now, the Latin word from which we borrow our word "justified" does not mean to make just, and as the Romanists use the Latin, their error is natural. But Paul's Greek word means not to make just, but to regard as just, to treat as just. That is a very important difference, not to make just, but to regard and treat as just. How would God treat you, if you were a righteous man; if you had, through all your life, faithfully performed all your duties, conforming to all your relations to your fellow beings, how would He regard and treat you? He would look upon you with complacency. He would smile on you as one that was in His sight pleasing. He would bless you as long as you lived in this world, and, when you were done with this world, He would delight to take you home to His bosom, in another world, because you would deserve it.

Now as God would treat a man who was just because he deserved it, so the gospel proposes to treat men who are not just and who do not deserve it, if they believe in the Lord Jesus Christ. He will treat them as just, to they are not just, if they believe in Christ; that is to say, he will look upon them with His favour; He will smile upon them in His love; He will bless them with every good as long as they live, and when they die He will delight to take them home to His own bosom, they never deserved it, through His Son, Jesus Christ. That is what Paul means by justification. And when Luther found that out he found peace. This Epistle to the Romans had always stopped his progress when reading the New Testament. He would read, in the Latin version, "For therein is revealed the justice of God," and he felt in his heart that God's justice must condemn him. But now he came to see what was really meant by the righteousness of God, the righteousness which God provides and bestows on the believer in Jesus. A sinful man, an undeserving man, may get God Almighty's forgiveness and favour and love, may be regarded with complacency and delight, although he does not deserve it, if he believes in the Lord Jesus Christ. That is justification by faith.

It is one thing to take hold of this matter in the way of doctrinal conception and expression, and of course, God be thanked! It is another thing to receive it in the heart. Many people who get hold of it all in the heart with trust and peace never have a correct conception of it as a doctrine. Yet I suppose it is worthwhile that we should endeavour to see these things clearly. All things being equal, they will be the holiest and most useful Christians who have the clearest perception of the great facts and truths of the gospel. Now let us come to another thought here, being justified by faith.

A man might say if God proposes to deal with those who are not just, as if they were why does He condition it upon believing in the gospel of Jesus Christ? Why cannot God proclaim a universal amnesty at once, and be done with it, to all His sinful, weak children, and treat them all as if they were just, without their believing? I don't think this is hard to see. God does not merely propose to deal with us for the time being as if we were just, but He proposes in the end to make us actually just. It would be an unsatisfactory salvation to a right-minded man if God proposed merely to exempt us from the consequences of our sins and not to deliver us from our sins. You do not want merely to escape punishment for sin without ever becoming good; you want to be righteous and holy, you want to be delivered from sin itself as well as from the consequences of sin. In addition, this gospel, which begins by its proclamation that God, is willing to treat men as just, although they are not just, does not stop there.

It proposes to be the means by which God will take hold of men's characters and make them just, make them holy. You may, for the moment, conceive of such a thing as that God should make a proclamation of universal amnesty, and treat all men as if they were just; but that would not make them any better. The gospel is not merely to deliver us from the consequence of sin, but to deliver us from the power of sin. You can conceive of an amnesty as to the consequence of sin, which should extend to persons that will not even believe there is such an amnesty; but you cannot see how the gospel is to have any power in delivering us from the dominion of sin, unless we believe the gospel. It can do so only through belief in God and Jesus Christ.

Text-only version of this page  |  Edit this page  |  Manage website  |  Website design: 2-minute-website.com