Gerardus Kelleger GERARDUS PRESS
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Places to taste the excellence of food.
An addiction
32501 Bestowed upon us by God
The manner of love
32502 of all.....
The saviour
32503 Who is fooling who
The main question
32504 But who is doubtingh the creation
Some doubt
32505 will He return to us.....
2000 years ago
32506 The story of the Ukraine
Bandera the so admired killer in WW2 by the EU.
32507 With the devil on your side
Who can fail.....
32508 It grows.
Belief is like a tree
32509 I will presch........
Being the least of all saints
32510 The bibles answers
Who can.......
32511 Antique books.
Killing off a market
32512 A path for us.....
God has laid out
32513 You can move mountains.
If you belief
32514 without a church
Spreading the word
32515 On heaven and Earth
Praising the Lord
32516 or are they not?
Are they?
32517 Let us pray.....
When we say.....
32518 wrote those words?
Did Mordecai
32519 Without Jesus?
Would the Hebrew be known
32520 Any real proof of Jesus?
But is there any?
32521 a belief?
32522 Immunity
A system
32523 Revive thy work
Oh Lord
32524 What to do with him
A masn called Christ
32525 Spirits, deities and gods
first three pages
32526 Are the churches getting the hungry
To the table...
32527 Called Jesus.
What tyo do with a man
32528 The mediator
32529 Spirits, Deities, Gods
second part
32530 I should do.
What is it....
32531 It rules religion
32532 full of self control
See a man
32533 Spirits, Deitie, Gods
part four
32534 In the hand of God
We are sinners
32535 Are you?
Iam a Christian
32536 The microben
Human health
32537 Where is my strenght
Heavenly father
32538 Spirits, Deities, Gods
Part four
32539 He shall help us
Do not hesitate
32541 Microbal inflamation
Maladaption of the body
32542 of the feet
The washing.....
32543 Spitits, Deities, Gods
Part five
32544 from gopfor wood
Make yourself an ark
32545 What is life to you,
Our life,
32546 Use it well
Time is short,
32547 When old passes away
All becomes new
32548 Spirits, Deities, Gods
part Six
32549 His love will remove it.
32550 It stirs up your love
His love
32551 The holy spit works.
Through providence
32552 Hell for you.
Hell will be.....
32553 Spirits, Deities, Gods
part seven
32554 Rejoice.......
All the people......
32555 The killing of Floyd
The previous history of
32556 Language
streken Frysk
32557 Karaites
The story
32558 God
The concurend
32559 Atheist
Part two
32560 McCarthyism
A look in the past
32561 a view of God
The Western countries
32562 It's burning
The Negev....
32563 Anti-Semitism
The misuse
32564 The Karaites
Part 2
32565 Is Britian changing
Is it really?
32566 Part 3
The Karaites
32567 Britain
Slowly changing
32568 Sliding back?
The 30tier years
32569 Part 4
The Karaites
32570 non-Jews included
32571 in the past.
Back to the future
32572 Part 5
The karaites
32573 Or hit him with the sword
Shall I beat him with a whip
32574 Follow the first reason
To follow the rest
32575 Confession
A brave outspoken
32576 walking to Christ
A small step
32577 The message
32578 The Corinthians
32579 The two Messiah's
David or Joseph
32580 By the grace of God
To be saved
32581 a naste web
we did weave
32582 Celebrating the birth of Christ
Midwinter holiday or....
32583 History
32584 Climate change
The IPCC indication to
32585 Anti-Semitism
Common sense or......
32586 The first wave
32587 chips of the first creation by man
Bible, Torah, Quran
32588 There is evil
In the darkness
32589 The US/UK want to rule the world.
O, what a nasty web we weave
32590 Ignored by Israel, US/UK.
Thou shall not kill
32591 A God's gift
Our free will
32592 from which angle you look at it
It is a creators story
32593 The old question
Will they see?
32594 It is the creators story
From which ever side you look
32595 An old question
Do we have an answer
32596 Lemuria
No: 3
32597 a balancing act
The Genesis story
32598 a believe or a confession
32599 and moraly corrupt, NATO
USA led
32600 Creating a beginning
Controlling people
32601 according to the bible
The bible
32602 against the words of Christ
For the love for Israel
32603 Genesis
Balancing the story
32604 Changing world
A look at a
32605 A small step in time
32606 web we weave in Belarus
What a terrible
32607 Indeed
A changing world
32608 in a changing world
32609 of Jesus.
For the love
23610 The scientists
The bible according to
23611 USA army extention
NATO the
23612 least among the leaders of Judah
You are by no means
23614 Free speech
We have a God given
32615 Into the light.
From the darkness
23616 Evolution
Creation or
32617 for Christ
All for the love
32618 or just a little bounce
Big Bang
23618 The return
Davids Message
23619 to be learned
A lessen
23620 The rule of Thump
Billions of death or,
23621 the wind blows
The lord
23622 suffering at the hand of God
All those who do not believe

32568 Sliding back?


Tom Fürstenberg, chairman of Deventer’s Beth Shoshanna Jewish community, made up of several dozen members, said he was “relieved” following the decision. In April, he had told the regional newspaper De Stentor that it would be “scandalous” if the municipality approves Sahin’s plans. Fürstenberg had also said the plan ran contrary to agreements made with Sahin. But they should have known a Muslim keeping their word against the Jewish is a violation of the Quran. The Jewish community had hoped to continue to be able to use the establishment for religious purposes under new ownership.

In recent years, the small Jewish community of Deventer could no longer afford to maintain the large building, which is a listed national monument. It was sold to a local church, which resold it to Sahin for an undisclosed amount, the report said. the Christian Reformed Church in the Netherlands who obtained the building sold the building, while in use of Congregation Beth Shoshanna, to the real estate firm of investors Carlus Lenferink and Geert-Harm van der Maat. A restaurant entrepreneur the firm works with, Ayhan Sahin, circulated plans to change the synagogue into a food hall. These food hall plans were met with strong objections. What the reason for this action by Lenferink was is not clear, but respecting the old Synagogue or the Jewish congregation was not one of them, obvious.

Across the Netherlands, non-profit organizations and municipalities have taken over synagogues in cities without Jewish communities, turning them sometimes into popular museums, as in Groningen. In 1940, in the days following the German invasion of the Netherlands, members of the Dutch National Socialist Party ransacked the Deventer synagogue as police stood by, destroying the interior. By 1943, Deventer had no registered Jewish residents. The clear majority of them were murdered in Nazi death camps. The interior was restored after World War II. But the lowest someone can sink is to turn a Jewish house of worship into a Muslim restaurant, just imagine when Jewish would buy a Mosque and turn it into a restaurant the Large Muslim population of the Netherlands would run riot, with the police just as in 1940 standing by and watching. Obvious not much has changed since 1940.

The synagogue on Gol Street, a beautiful tall building in the neo-Moorish style, was built in 1811. Developer Ayhan Sahin bought the building from the Dutch church. Tom Fürstenberg, chairman of Deventer’s Beth Shoshanna Jewish community, made up of several dozen members, told the media that it would be “scandalous” if the municipality approves Sahin’s plans. They would have if not for the world-wide out cry. The Muslim community has large percentage of freedom (secularism) that protects them, Jewish does not seems to have this as a result many Jewish moved abroad such as Britain and America as they did not find themselves save.

Sahin recently submitted a plan to municipal authorities to transform the synagogue into an eatery – a plan that would be the end of Jewish institutional life in Deventer, Fürstenberg said. He also said the plan ran contrary to agreements made with Sahin. The Jewish community had hoped to continue to be able to use the establishment for religious purposes under new ownership. Fürstenberg had said in the past that he hopes that whoever buys the former synagogue will restore it so that it continues to function as a Jewish institution. Across the Netherlands, non-profit organizations and municipalities have taken over synagogues without communities, turning them sometimes into popular museums, as in Groningen.

Sahin said that his plan to turn the synagogue into a restaurant “is very interesting and one that would appeal to a lot of people from outside” Deventer. He also said he regrets hearing the local Jewish community would be without a space to worship if the plan is approved, but added he is “not the Salvation Army.” It shows s that the plan was based on the pure evil of getting one over on the Jewish. Negotiations are underway between Sahin, the city, the Jewish community and other parties for a solution which that would allow the community to continue to worship at the synagogue.

This temple of J.A. Mulock Houwer, a Neo-Renaissance building with Moorish influences of which the structure includes minaret-like turrets, with crescents on either side. On the summit, just above the stone tablets with the Ten Commandments directly, was a large copper Star of David. The oriental style is a reference to the king (Taifa) of Toledo, where, before 1492, peaceful and prosperous coexistence of Judaism with Islam and Christianity prevailed. The combination of crescents and a Star of David explicitly refers to the peaceful co-existence with Islam in Toledo.

During World War II, the interior was destroyed by Dutch Nazi's. NSB, now acting under different names. Between 1951 and 2010 it was used as a place of worship by the Christian reformed Church. Since 2010 it is being used once again as a synagogue by the Jewish community Beth Shoshanna. According to an old German chronicle, the Jewish community of Deventer was amongst those destroyed during an outbreak of the plague in 1349. Although some Jews did reside in Deventer off and on during the centuries that followed, it was only toward the end of the eighteenth century that Jews could obtain official permission to settle there. A Jewish community was founded in Deventer in 1797. At the start, it consisted of seven families. In 1798, the fledgling community purchased a house on the Golstraat and converted it into a synagogue. Not long after, the community began construction of a new synagogue on the Roggestraat. During the nineteenth century, the Jewish community of Deventer grew rapidly. By 1811, it numbered twenty families. In 1805, the community purchased land for a cemetery just outside of the Brinkpoort, along the Lange Rij near the Beestenmarkt. The cemetery was cleared away in 1870 during an expansion of the city, and the community was offered a new plot of land on the Diepenveenseweg.

In 1868, a conflict resulted in a split in the community that lasted until 1883. In 1892, a new and larger synagogue was built on the site of the old Golstraat synagogue to accommodate the re-united community. The Deventer community maintained several voluntary organizations including burial societies for men and for women, a society for Torah study, and a women's society that cared for the synagogue's interior and ceremonial objects. Other organizations provided aid to the poor, support to needy new mothers, and circumcision ceremonies for the sons of needy families. Cultural institutions included a synagogue choir and a literary society. Many of the Jews of Deventer traded in textiles and hides, or were pedlars in the city's markets. A large part of the community lived in the Noorderberg quarter of the city near the Golstraat synagogue.

During the early twentieth century, Deventer had emerged as a vibrant centre of Jewish life and an attractive city for Jews to live in. New voluntary organizations arose including two youth clubs, a theatre society, a branch of the Netherlands Zionist Bund, and a Zionist youth organization. In 1918, The Deventer Society, a vocational school providing training for young people emigrating to Palestine, was established. During the years between the two World Wars, hundreds of young people from the Netherlands and abroad passed through the school. The Deventer community also provided generous aid to refugees from Germany and Eastern Europe.

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